Genesis Comments: Back to the Real Dialectical Meaning of Language

In this dialectic, he reaches... In Nils, the will of the slave is that which lacks religion and anything to liberate it from its instincts and passions; therefore, it is the morality of the slave, which he contrasts with the freedom of the religious person, who is the one below the mountain where he found God. This concept is also found in Comte and Hobbes, who sought the Leviathan, that is, those things that compel us to integrate as a population. For Comte, it was the positive spirit, the capacity to rationalize experience, which stems from the freedom to be inhabited and which seeks to liberate us through action. He called this positivism. These are the gods that operate and compel human beings to seek things that guarantee their fulfillment, discarding and letting go of beliefs that, in the dialectic of Marx and Engels, drive the means of production. In dialectics, and Hobbes with the Leviathan, the same applies: the search for a belief that liberates us from an external enemy. And it is the search for God, as I develop in the commentaries on the Bible readings that I make in the book *Between Language, Dialectics, and the Bible*.